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L’uomo in quanto spezza la vita altrui non e apertamente un matto, pero singolo perche sente pochissimo, disprezza lasua persona e finisce col irridere quella degli estranei. Se non sento oltre a il concreto e le sue timbro di valorecado nell’uniforme, nel paese consueto, nella insinuazione vana, e l’ideologia inevitabilmente si sostituiscealla tangibilita. Tu sapevi, Giacomo, che la felicita e la maestria di recepire tutto obliquamente i sensi, costiquel che costi, limiti compresi, all’opposto verso avviarsi dai limiti, dalla siepe in quanto e atrio dell’infinito, suanecessaria antefatto.
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